The Bushmen’s former habitation in many parts of the country is evidenced by the rich wealth of rock art found in caves and overhangs in mountainous and hilly areas. Two well-known examples are Twyfelfontein with its rock engravings, which was awarded World Heritage status by the World Heritage Committee (UNESCO) in 2007, and the Brandberg, famous for the rock painting known as the White Lady. Twyfelfontein has over 2,000 rock engravings and Brandberg has a recorded number of over 8 000.

A high degree of mysticism is embodied in the San culture, which has endured over thousands of years due to oral traditions. These wanderers of the arid plains are renowned as storytellers, expressing themselves eloquently in prose, music, mimicry and dance. Moth cocoons filled with seeds or stones attached around their ankles provide rhythm when they dance. One of their instruments consists of a hunter’s bow that has been strung with animal hair and equipped with a sound box in the shape of a hollowed-out melon or, especially nowadays, a tin can.

Like most semi-nomadic people around the world, the Bushmen adorn themselves with beads made from ostrich eggshells and glass. Fashioned into necklaces, bracelets and anklets, these items are worn by both men and women and are often exchanged as gifts. Archaeological evidence suggests that the techniques used today are similar to those used centuries ago. 

Ostrich eggshells are broken into smaller pieces and then the edges are chipped to shape them into round, flat beads. A hand bow is used to drill the central hole, and the different pieces are assembled, traditionally with raw sinew, nowadays with commercial beading thread.

Production of such items is often shared. Beads, for instance, are carved by the men and threaded by the women. Most of the materials used for body adornments are collected in the bush, including seeds, porcupine quills, roots and berries. Functional items such as bags used for collecting wild fruit and berries and storing tobacco and matches are made from softened antelope skins.

The Bushmen are divided into three groups – the Hai||omn who inhabit the northern districts of Otavi, Tsumeb and Grootfontein; the! Kung and Ju//Huansi in Bushmanland (Otjozondjupa Region) the Gobabis district and the Khoé or Mbarakwengo in West Caprivi. The area that comprises the Etosha National Park today was once the ancestral home of the Hai||omn Bushmen. 

Their existence first gained international publicity in 1925 following the Denver Expedition, whose members claimed they had ‘found the Missing Link’ in the Hai||omn people. In the 1950s the Hai||omn in Etosha were instructed by the South African administration to leave the park, as they supposedly represented a threat to the wildlife.

When Namibia became independent in 1990 it was generally thought that this hailed a new era for the Bushmen in the country. The new Namibian regime recognised that as a group the Bushmen were by far the country’s most disadvantaged people. However, by and large, their situation has remained unchanged. In 2007, the year the centennial of the Etosha National Park was celebrated, the evacuation of the Hai||omn from their ancestral lands was once again brought to the attention of the general public. 

In the words of Reinhard Friederich, a farmer who grew up in northern Namibia and was exposed to Bushmen from an early age, “While the proclamation of Etosha as a national park has left not only the Namibian nation but also tourists worldwide a precious jewel, the Hai||omn people need to be recognised and appreciated for the sacrifice.